Showing posts with label Gospel of Luke. Show all posts
Showing posts with label Gospel of Luke. Show all posts

Monday, March 4, 2013

The Tree That Forgot Its Name



This parable is my weak attempt to make sense of Luke 13.6-9 (the parable of the fig tree that bore no fruit).

Long ago, there was a lone tree in the orchard.  It was very old and very tall.  Its branches were gnarled and its bark dark and weird looking.  The other trees gave it wide berth.  They were afraid of this tree, for it had been many years since it had born fruit – so many years, in fact, that neither it nor its fellow trees could even remember what kind of tree it was, for as everyone knows, trees are named for their fruit.

The tree was so great in size that its lowest branches could not be reached by even the tallest man or even the tallest man standing on the shoulders of the tallest man.  And so the tree, a little proud, it must be said, of its longevity and its great size, had stopped thinking long ago about fruit.  The tree hadn’t ever decided to stop being fruitful; it just forgot that it could.  It was a very tired tree and the work of being a tree just seemed too hard.

So when the sun shone, it seldom lifted its branches or turned its few leaves to the life-giving warmth.

When the rains came, it sipped from the surface, but didn’t bother to send its roots deep for the thirst-quenching drink it needed to badly.  It had been so long, in fact, that the tree forgot that it was even thirsty.

The tree didn’t know it, but it was slowly starving itself to death.

And its roots were so close to the surface that a slight wind would have toppled it easily.  If anyone tried to point that out to the tree, it just said oh well.

One day a master gardener came to tell the owner of the orchard what to do with all his trees.  When it came to the great tree in the middle, the owner wanted to cut it down to make room for more, for better, trees.  But the gardener said, “Give me a year and let’s see what I can do with her.”  The owner agreed.

So the gardener went and got a very tall ladder and some pruning shears.  But the first thing he did was soak the ground around the tree with water – so much water that the tree had to drink.  Then he mixed in some good soil and built up a mound around the tree; and the tree ate from the good dirt.  The tree felt better than she had in years.  She even lifted a branch or two towards the sun.  But the gardener knew he had more work to do and so he climbed the ladder with his shears and began to cut back the many dead and dying branches on the tree.  The tree did not like this one little bit: it hurt – a lot.  Every branch cut away caused her to shout out in pain.  But the gardener kept cutting and cutting and cutting.  By the time he was done, Tree looked like a little school boy with a bad haircut.

Fall and winter passed and finally, spring came again.  And a funny thing happened: leaves burst out from Tree’s trunk and from the few branches that gardener had left.

Tree didn’t decide to have new leaves.  They just came.  Because when a tree has water and good soil and good sun, leaves and branches grow.  It just happens, because that’s how Creator made it to happen.

And it didn’t happen right away, but Tree did finally bear fruit again – and no one in the orchard was more surprised than her when it happened.  One day there was a wind and with the wind, things began to drop from the tree – hard things – so hard that on their way down to the ground, they sometimes hit the other trees who shouted out hey!

The hard things that fell to the ground were mostly eaten by squirrels and deer and the other critters who lived in or visited the orchard.  But some of the hard things weren’t eaten.  Some of them buried themselves into the ground and then, when the sun and the rains came, they sprouted into (can you guess?) . . . little oak trees.

When Tree looked down and saw them, she was very pleased to have some company, for she had been alone for a very long time.  The first one she saw, in fact, made her cry, for she had forgotten what it was not to be alone in the orchard.

That was a very good day indeed, the day Tree again bore fruit and again knew itself to be oak.


Sunday, February 24, 2013

SermonCliffNote: Geography of the Heart


Geography of the Heart

Scripture:  Luke 13.31-35 (NRSV):  Just then some Pharisees came up and said, “Run for your life! Herod’s on the hunt. He’s out to kill you!”  Jesus said, “Tell that fox that I’ve no time for him right now. Today and tomorrow I’m busy clearing out the demons and healing the sick; the third day I’m wrapping things up. Besides, it’s not proper for a prophet to come to a bad end outside Jerusalem.
Jerusalem, Jerusalem, killer of prophets, abuser of the messengers of God!  How often I’ve longed to gather your children, gather your children like a hen, Her brood safe under her wings—but you refused and turned away!  And now it’s too late:  You won’t see me again until the day you say, ‘Blessed is he who comes in the name of God.’”

***

Jesus invokes the image of a hen protecting her baby chicks in the night as he stands on the hills outside Jerusalem and shouts his broken heart into its valley, with no answer save the echo of his own voice.

For Jesus is standing in that horror-filled moment just before the crash, screaming his terror at what is to happen to his people, his children, who, without him, careen in front of the oncoming truck of their own destruction.

We parents have all had those moments . . . car keys given with strict instructions only to spend hours in worry, knowing in our heart of hearts that speed limits are being ignored, safety warnings overlooked.

Like the girl taking the car out by herself for the first time, the people of Jerusalem don’t even have the imagination to see in dreams what Jesus knows.  And it breaks his heart.

All he wants to do is enfold them in his love and keep them safe – even and especially from themselves.  What is he to do?  What is any parent to do?

For now, he will bide his time.  He will wait.  And wait.  And wait.  And when the time comes, he will step in front of the truck for them.  But until then, he waits and hopes it will be enough, sure that it isn’t.

Jesus has come to the heart of his country, to its capital city, to bring himself and all he has to offer for her protection and well-being, but before he can even step one foot inside her gates, he’s already being sent away, because Herod would rather risk the wrath of God than hear about the coming storm.  And as Herod went, so too will Jerusalem go, sheep following the wrong shepherd, or more truly, no shepherd at all.

Jesus reacts as a panicked, broken-hearted parent, watching the inevitable unfold before his very eyes.

The hen image, then, is not a sweet mother moment; no – this is the frustrated terror of the tigress confounded by her inability to protect her new born cubs from the swooping bird of prey. It’s the prayer mantra of the father handing over the car keys for the first time – please, please, please, please.

Jesus is not speaking with the voice of the angry father when you get home too late.  This is the terrified voice of the frightened father worrying and weeping into the night.  And it, this weeping, is for us.  God has given us the car keys and is begging us, pleading with us, to be careful.

Yes, he’ll be angry if we get home late or worse, wreck the car.  But it’s the anger of love – a love that can sadly and all too easily imagine what we cannot even dream of.

Listen and hear the words of your pleading, cajoling, begging father . . . please be careful . . . please!  I know what can happen if you aren’t.  Please let me protect you . . .please listen to me . . . please.

Sunday, December 9, 2012

Of a Father's Love Begotten


A READING FROM THE GOSPEL OF LUKE              Luke 1.68-79 (NRSV)
[John’s]  father Zechariah was filled with the Holy Spirit and spoke this prophecy:

“Blessed be the Lord God of Israel, for he has looked favorably on his people and redeemed them.  He has raised up a mighty savior for us in the house of his servant David, as he spoke through the mouth of his holy prophets from of old, that we would be saved from our enemies and from the hand of all who hate us.  Thus he has shown the mercy promised to our ancestors, and has remembered his holy covenant, the oath that he swore to our ancestor Abraham, to grant us that we, being rescued from the hands of our enemies, might serve him without fear, in holiness and righteousness before him all our days.  And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people by the forgiveness of their sins.  By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” Friends, this is the Word of the Lord . . . thanks be to God.

MEDITATION Of a Father’s Love Begotten

Imagine, as you hear the Song of Zechariah, the scene . . . imagine you are there . . . who are you?  Are you the proud father, lifting his child aloft, crying out with joy?  Are you part of the listening crowd?  As for me, I’m the baby, held securely in my father’s arms.  It’s a lovely picture, but there’s something wrong in it . . . for although I am a child of God, I am no longer a baby – not in years and not in faith.

In his book The Prodigal Son, Henri Nouwen points out that most of us picture ourselves in Luke’s parable as the prodigal son (the one who went away into a life of sin later to return repentant into his waiting father’s arms) . . . either that, or we see ourselves as the ‘good son’, the one who stayed faithfully at the father’s side, only to resent the warm welcome his wayward brother receives.

But  as believers, says Nouwen, we are challenged by the story to place ourselves in the position of the father of open and welcoming arms, as the figure in the story who represents God . . . the first time I read that, I was stunned . . . place myself in the position of God?  No!  It is too much!

Yet listen to Nouwen: “A child does not remain a child . . . When the prodigal returns home, he returns not to remain a child, but to claim his sonship and become a father himself.  As a returned child of God . . . the challenge now, yes the call, is to become the Father myself.  I am awed by this call. . . It has taken me much spiritual work to make the elder son as well as the younger son in me turn around and receive the welcoming love of the Father. . . on many levels, I am still returning.  But . . . there is a call beyond the call to return.  It is the call to become the Father who welcomes home. . . Having reclaimed my sonship, I now have to claim fatherhood. . . the hands that forgive, console, heal and offer a festive meal must become my own.” Friends, we are called with John to make God’s way straight, to prepare the road God will travel into the hearts of human beings, one soul at a time.  We are called away from childhood and into parenthood."

In the Exodus, God leads the people out of Egypt and into the promised land.  The image of God going ahead of God’s people, making the way straight and easy for them, is one of great meaning and comfort.
But in Luke, we have the reverse: the people – we –  are to go ahead of God rather than God ahead of the us . . . we are to prepare God’s way, rather than God preparing our way.

The purpose of the calling to go ahead of God, to prepare God’s way, is very clear and very specific: to give to others the knowledge and comfort, as well as challenge, of the saving ways of God, to let them know that God forgives and in God’s forgiveness is God’s saving. . .

And . . . it . . . is . . . coming!

Isn’t that an incredible message?  Isn’t that an amazing word of peace?

How can we be at war with ourselves or with each other in the face of such promise?  How can we be anything but hopeful in the face of these promises already completed?

And so we pray:  Lord, guide our feet all of our days into the ways of Your Peace.  Amen.

Tuesday, September 4, 2012

Breaking In


Not all break-ins are illegal.  But they’re all surprising.  Just so with The God who came to earth and walked among us.  What follows is an excerpt from Sunday’s sermon reflecting on Jesus coming to his disciples after his own death, risen but scarred.

In the Gospel of Luke, we read perhaps the weirdest promise ever made . . . here I am, proclaimed the dead one now living.  Look at me . . . touch me . . . eat with me . . . believe in me . . . but even more, believe me . . .

So Jesus, wounded, just-from-the-grave, Jesus, tells them – the spirit-wounded, sad-hearted, broken followers of no leader – here I am.  Touch me as I have touched you.

That day, that moment, their doubt, their uncertainty, their disappointment, was not, I believe, in themselves . . . it was in him – the one they gave up everything to follow.

I can just hear the musings of their minds –

I was doing fine as a fisherman.  How grand he was with all his talk: “Follow me and I will make you fishers of men.”  I did follow and now I fish for nothing.  What do I do now?

Tax collecting was a good living for me.  And at least I had my other tax collecting friends.  Who do I have now?  

Where will we go now?

What will we do . . . now?

Whom shall we follow . . . now?

And there he was . . . right in front of them . . .

And he was the same as always . . . but not . . . for now he had walked through the valley of the shadow . . . and he had the scars to prove it . . .

And herein lies the “T” hard but oh-so-important truth of the Gospel . . . our God lives . . . and living, our God carries scars – the marks of wounding . . . the reality of the cost of our brokenness imprinted on his hands and feet – not as some perpetual sign of our guilt, but as the reality of the cost of brokenness and the enormity of a love that would bear it.

The cost of the brokennes of the world was the very life of God . . . the enormity of God’s love is that God would bear that cost.

Just as it is with us, God’s scars are permanent – they will never go away.

But just as with God, our scars can be borne and transformed.  And we and our world will never be the same, for the Dawn of Love has come among us and we are set free.