Honor Has Left the Building: Lying and Dying on the International Stage

A plane crashes in Ukraine and a Russian official claims that Mr. Putin himself was the target – really?

Classic propaganda technique: make yourself the victim when in fact you are among the class of perpetrators.

Let me be clear: there is insufficient evidence at this point for anyone to claim with any degree of certainty who actually shot the Malaysian plane down.

That said, all kinds of folk are making dreadful and obvious plays to make this horror all about them – like the Australian life insurance company that threw up an ad for life insurance linking the need to this crash.  And like Mr. Putin’s government putting out the word that whoever shot the plane down was actually trying to shoot his plane down.

Really, Mr. Putin?  Really?  300+ families around the world today sit in shock and mourning about the literal disappearance of their loved ones from the planet for no reason other than that they happened to be flying over some land in dispute and you make it be about you?  Really?

Nice touch.

Then come the reports of fighting about who controls the scene of the crash – really?

Of passports being stolen.

Is there, at the last, no shame?

Why would I think there would be?

This is war.

And the one thing war gins up quite a bit with virtually no effort is paranoia.  And for some reason still obscure to me, when paranoia enters, shame leaves.

The thinking seems to go something like this:  Either we’d better get control so they don’t know we did it or we’d better get control so they don’t say we did it when we didn’t.

Let me make it easy for you.

You did it.

You know who you are.

And so, actually, do we.

The person or persons who actually hit the buttons, set the aim, made the call – they have the direct responsibility and they, whoever they may be, know it.  Their demons, I suspect, are already many and unrelenting.

But it is not of them I speak when I say that we all know who you are.

The people caught up in the swirl of strike, counter-strike, move, counter-move, in the conflict zone that Ukraine has become (and yes, most certainly, that includes you, Mr. Putin), are responsible.

You cannot create the chaos that is war and then step back and claim innocence, horror or surprise at the speedy demise of those caught in the cross-fire.

So now we know.

We are not safe around you.

Good reminder – thanks for that.

Of course it would have saved a whole lot of lives if you had simply declared Ukrainian air space off limits or no longer protected.

Yeah.

Too late for that, eh?

Forgive the sarcasm (or don’t), but perhaps a few obvious lessons might emerge:

1. Mr. Putin – cut it out.  Just cut it out.  Every big land grab backfires.  Your country has learned it before.  So has mine.  But we both seem to keep forgetting, eh?  A quick review might be helpful: Hitler and his Reich?  Gone.  The Soviet Union?  Gone.  The British Empire?  Gone.  The colonialized African sub-continent?  Independent and yes, in chaos*, but largely colonies no more.  And let us not forget the Middle East – the French, the British, the Americans, the Turks, the USSR (I’m sure I’ve overlooked someone) have all relearned the lesson of history that land grabs backfire over time only to have the next sucker come along thinking, apparently, this time will be different.  Are you one of the stupid ones?  Or the smart ones?  That’s the only question I really want answered from you and we will all know soon enough.  Keep it up like you have been and we’ll have our answer, won’t we?

2. The more outrageous your claims, the more we in the rest of the world will believe you were behind the action.  Pretty simple, isn’t it?  But maybe the rest of the world isn’t the intended audience.  Maybe only the people of Russia are the intended audience.  And perhaps they are with you, Mr. Putin.  Perhaps they too dream of a return to previous glories.  Perhaps they too fear the expansionist designs of other nations.  Perhaps they too believe that your plane was the target (without bothering to even think about how very unlikely it is that your plane, of all the planes in the world, would fly over Ukrainian air space in the first place, given the state of present events).

3. The world has come to, crossed over and retreated from all kinds of brinks before.  This feels different.  Maybe it is; maybe it isn’t.  But we (humanity) are out of control.  The lawless indifference to life that shoots into the sky and asks questions later has risen to epic proportions within my own lifetime.  It’s bad enough when the plane is the actual target.  But, for me, at least, it somehow seems so much worse when it was merely an accident of war – an unintended consequence – that they were caught in a cross-fire they didn’t even know was there.  For that kind of indifference to all life tells me that this is no longer about enemies squaring off to settle the fight.  This is about destruction for its own sake.  The dehumanization is complete.  And we – all of us – are the lesser for it.

4. None of us on the planet can complain about things being out of control.  They are – out of control.  And we – all of us – are responsible – since we – all of us, seem to have collectively decided that getting our way matters more than anything else, that our tribe is the only tribe that counts – well, we can hardly be surprised at the results, given that everyone else belongs to a tribe too, now can we?

5. Finally, it is clear that there is no honor in war.  Even I, as a pacifist, have long wanted to believe that honor on the battle field is possible.  But that is a lie.  If there were honor on the battlefield, then whoever did push the button, aim the weapon, and brought down an airplane of folk flying from one place to another on a bright and sunny day, would come forward and own their action.  If there were honor, the individuals who killed the 4 Israeli teenage boys just a few weeks back, as well as those who killed the Palestinian boy and set his body afire in apparent retribution; the Israeli soldier or soldiers who purportedly made the mistake of killing 4 teenage Palestinian boys playing on the beach, would step forward as individuals and take responsibility.  If there were honor, the United States would have bothered to count, name and report the civilians it killed in the invasion and occupation of Iraq.  If there were honor, when things like Abu Ghraib happen, responsibility would voluntarily travel up the chain of command, because honor demands that its own part in folly be named and acknowledged.  That’s what honor does – it owns its deeds.  It does not hide, for it cannot.  But these things are not about honor.  And no one must be allowed to pretend that they are.  Whatever else they may be about, honor left the building a long time ago, if ever it resided here before.




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*Don’t you just love – I bet you do – because I bet you use the same rationale yourself – how the colonizers claim to have invested so much in the transformation for the better of their colony, and then when they leave, claim that their absence caused the collapse [‘they’ could not survive without ‘us’]?  Don’t you just love the absolute absence of irony in the colonial voices?  Don’t you just love the inability to do any meaningful self-reflection that would allow any human being or group of human beings to actually claim [often at the same time] to have saved someone from themselves and then prove that no one was saved or ever intended to be saved – that the very fact of the descent into chaos proves the absence of salvation – saved people don’t devolve – kind of obvious, isn’t it?

Syria: To Bomb or Not To Bomb

The President says it’s punitive.
The people hear that it will save lives.

The President says it’s to protect Israel.
The people hear that it’s to protect Syrians.

The President says it’s to challenge Iran.
The people hear it’s to challenge Assad.

The President says it’s not about regime change.
Senator McCain hears it’s about regime change.

It is my own view that one of the biggest problems we citizens of the United States have when it comes to political interactions is that we do not listen to our leaders.  We do not hear what they say; we hear what we want them to say.

The second largest problem is that when it comes to contemplated military action, our Congress as a whole debates not whether to but how to.  And as Congress goes, so goes the press by and large.

Thus we are right now in a situation regarding Syria of taking the fact of a strike against that nation as a virtual given, arguing only over the details, when in fact, the whether to at all question is actually the important question of the day.

And thus we are right now in a situation regarding Syria where President Obama is actually being very clear; unfortunately, his citizens are not listening to him.

1. It’s punitive.  Let us take the President at his word: his reason to seek military action against Syria’s government is punitive.  He has actually used the word ‘punitive’.  There are several problems with such an approach:

a. it’s a do-what-I-say-and-not-what-I-do approach to world affairs; and as any (good) parent knows, it’s an approach doomed to fail, for those following and even those not seeming to be paying attention will inevitably do not as we say but as we do.  We supported the use of chemical weapons by Iraq against Iran in the 1980's, to the point of remaining silent in the face of Saddam’s turning those same weapons against his own citizens, the Kurds of the north.  We used white phosphorous on the civilian population of Fallujah.  We will not sign treaties that seek to ban cluster bombs and certain types of land mines.  And even when we do act to oppose such weaponry, we are strangely silent about the manufacturers and holding them accountable.  To claim the moral high ground, it’s axiomatic that one must actually be standing on the moral high ground at the time.

b. If it’s punishment we’re after, there are a whole host of remedies in the international arena.  The International Criminal Court provides a venue for the prosecution of crimes against humanity and what we term war crimes.  The United Nations has vehicles for other remedies, including sanctions, the sending of peacekeepers and inspectors.  In fact, the UN did send inspectors.  Their report has not yet been produced.  Their testing is not yet complete.  To circumvent the United Nations yet again is to effectively say to the world that the United States does not even believe in the possibility of international law and action.  The lone wolf mythology we cling to is costly beyond our ability to imagine, I fear.  And punishment is a poor substitute for a just peace, especially a punishment that seeks to say that killing in a particular way is wrong by killing in a different way, but killing nonetheless.

2. It’s about Israel, not Syria.  The fear about chemical weapons is as much, if not more, about our concern for the people of Israel than it is for the people of Syria.  It is commonly accepted (although not publicly stated) that the source of information/ intelligence about this most recent attack is Israel.  Given its geographical proximity and their historical hostility, Israel is right to be concerned.  Whether Israel’s concerns and ours align in this particular instance is something that should be discussed.  It’s not.  The President has named the concern.  But no one else seems interested in discussing, weighing and evaluating it.  And remember point #1 – this is about punishment.  The President has said so.  There is no goal to save Syrian lives.  There is no reason put forth that the contemplated action by the US will reduce violence in Syria.  Many believe it will have the opposite effect of escalating an already violent conflict.  When acting pre-emptively on behalf of a party such as Israel, we have to at least admit that we’re willing to sacrifice Syrians to do it.

3. Challenging Iran.  Secretary of State John Kerry stated that one reason to strike against Syria is to send a message to Iran, North Korea and others that chemical weapons may not be used with impunity.  Setting aside the cruel irony of the US telling Iran that it will not tolerate chemical weaponry when it was the US that enabled Saddam to use chemical weapons against Iran in the 1980's war (by providing Saddam with critical intelligence on where and when to launch his attack (Democracy Now), are we really going to kill Syrians in order to teach Iran a lesson?  Are we, in so doing, going to ignore the mutual-defense pact between Syria and Iran?  Are we really going to provoke Iran and its allies, drawing them into (or further into) this conflict?  Did we learn nothing about how global conflicts begin from World War I?  Are we really interested in restarting the practice of proxy wars we retired with the Cold War?  Are we really ignoring Russia and China in all this?  Are we really so immature as to believe that to explore alternatives to military air strikes is ‘doing nothing’?  Is our press so ineffectual as to ignore these vital questions?

4. It’s not about regime change.  President Obama (who will be making the decisions, no matter with whom he consults) has been very clear: he is not seeking regime change.  Senator McCain is not listening and insists that regime change is what must occur.  The problem I see is that following the course of either man does nothing to reduce or eliminate the bloodbath that is Syria today.  We the people would do well to remember that we’re not in this to save the Syrians.  This is not the good guys versus bad guys stuff of movies.  This is exactly what our President is saying it is: killing some Syrians, destroying some territory, to show the Syrian leadership that doing what we’ve said not to do will cost him because we said it would.  It’s a penalty.  No more, no less.

What might we do instead if we’re really interested in helping Syrians?

1. If you’re a praying person, pray.  One of the most important lessons I’ve learned about prayer (wish I could recall the source) is that God does not reverse the past.  What has happened already has happened already and it will not be undone.  Prayer, effective prayer, deals with the present and the future.  For those of us in the United States particularly, we might pray for wisdom, patience, forbearance, and mercy on the part of our leadership.   We might pray that our own eyes be opened to new pathways of peace and the strength, courage and dedication of resources to make them happen.  Weaponry as a problem-solving technique has become too easy in our time.  Military solutions are our go-to position all too often, ironic given its largely ineffectiveness at meeting our stated goals of peace.  This praying isn’t about patriotism.  It isn’t about having our own way.  It isn’t about undoing the past.  It’s about being empowered by the God of all to do right in the world and by the world.  The work of doing right is hard.  It takes lots of time and effort and money.  And it doesn’t often get a parade at the end.  And sometimes it gets a cross.  For a Christian at least, that shouldn’t be a surprise.  So let us praying people pray like we mean it and live like we believe it.

2. Invest in peace and the ways of peace.  We might marshal our impressive resources in the cause of just peace -- for at no time in our nation's history have we dedicated the resources for peace preparedness that we do to war preparedness. What might we do now?

a. we might pony up really big money to make refugee camps and other sites genuine places of safe haven.  On an individual basis, we might donate money to UNHCR (United Nations High Commission on Refugees) to provide for the masses of Syrian refugees (shout out to Jon Stewart on the Daily Show for highlighting this issue and way to help on September 3's show).

b. We might mobilize massive numbers of trained peacemakers, mediators and folks trained in the ways not merely of conflict resolution but also of building a civil society based upon universal humanitarian goals. We mobilize our military - why not our non-military?   And there are Syrians who are trying desperately to build and rebuild their own civil society.

c. We might ask our elected leadership to stop any support for the rebels in Syria unless and until they attend peace talks in Geneva.  We might ask other nations supporting the Assad regime (Russia and Iran) to do the same.

d. We might start punishing those who produce chemical weapons in international tribunals.

e. When it comes to the dedication of troops, we might use the United Nations - peacekeepers from the UN actually have a pretty good track record - a fact that gets overlooked. (and yes, I remember Rwanda).

f. We might wait for the UN inspection team to come back with its report/findings. I am no fan of Mr. Putin, but he actually asked a pretty good question - why would Assad use chemical weapons exactly when the UN inspection team was in country? Assad might be a monster, but is he really that much of an idiot?

g. If the goal is punishment,  we might treat this as a crime.  If so,

(1) proof beyond a reasonable doubt is required. Shouldn't we have the same level of proof for the killing of many as we do of the killing of one? and

(2) there are already processes in place in the international community for that. So charge Assad with crimes against humanity and prosecute him for them.

(3) If, on the other hand, the goal is to stop or reduce the numbers of civilians from being killed, we have to remember that this is a civil war and all sides are armed to varying degrees and all sides are using violence to impose their will both upon the civilians as well as the opposition. The only thing I know to change that dynamic (other than a clear winner, which rarely happens) is negotiated peace. The bottom line for me is that the answer to grab our guns just hasn't been effective, ever, at reducing or eliminating the numbers of the dead -- it's only been effective at giving one side or the other clear victory after the bloodbath.  Isn't it well past time to commit , really commit, to the ways of peace?

(4) A side note worth remembering: the other day NPR interviewed 2 sisters in Syria - they were of opposite opinions. Family. One favored the rebels and hated the Assad regime for its cruelties. The other feared the rebels, particularly as a woman, certain that her own life would not be worth much if they were to prevail. When I jump into someone else's fight, I'd better have a good idea about all that's at stake. Ask the Iraqis.

When I take up a gun, a bomb, or any instrumentality of violence, I am not stopping people dying. What I'm doing is simply changing the cast of characters who will die.

And logically, if I am 'letting' people die by not bombing Syria, am I then responsible if the bombing results not in less deaths but more, if Assad increases rather than decreases his attacks on the civilian population?

We can't predict with certainty the outcomes of actions because we're not in control of the universe of possibilities. That doesn't mean we do nothing. But it does mean that we dare not act surprised when our efforts to 'help' backfire with more violence that we participated in escalating.  ( See Slate report on the increase in civilian deaths in which other countries intervene in armed conflict.)

But I remain stuck in pondering whether it really is the best we humans can do when children are dying to drop more bombs that risk killing more children? Why can't we create safe havens for them to run to? Why can't we teach their parents a better way? Why can't we spend the money on things that actually work? I wish I knew.

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Other posts I've written about Syria:  There's a War a Comin; Jumping Rope in the Sand, Candidate Questions on Foreign Policy, and Grading the Debate.

Acclimatization

ac·cli·mate  to adapt to a new temperature, altitude, climate, environment, or situation.  Intransitive form: to become acclimated.  Merriam-Webster Dictionary

To acclimate is to become accustomed to change.  To become acclimated is to have external forces act upon in an acclimating way.  The easiest method for acclimation is repetition.  Thus do people living in war zones manage to go to the grocery store and do all the other things of ordinary life, knowing that any time, a bomb could fall from the sky.  Taking that as a given is acclimation.

The beginning of living in war isn’t like that at all.  At first, physical response kicks in, adrenaline surges, and fight or flight reactions go into high gear.  But with enough repetition, the one acted upon becomes accustomed or acclimated to the environment of violence so that it becomes a natural backdrop to existence.

Think not?  Consider, then, events in Israel-Palestine today – right now.  Today, right now, tensions are on the rise at an alarming rate.  From a distance, it can seem puzzling, even for that imbroglio: on-going low-level violence has become the business-as-usual order of things.  The people have become acclimatized to the daily violence.  That is not to say that they find it acceptable; it is to say that they have adjusted their lives to that reality, many, most likely, without any conscious thought.

But in the mind(s) of someone or someones in Israel this week, that has changed.  Sadly, on neither side has it changed in the direction of de-escalation.  It seems that acclimatization has set the floor at low-level daily violence, with the only perceived place to go being up, up, and up, towards ever more violence.

And with the choice of name for the current operation:  Operation Pillar of Cloud (also known as Cloud Column or Pillar of Defense) – an  obvious reference to the Exodus, where God led the Israelites out of Egypt as a cloud of smoke by day and a pillar of fire by night, Israel National News, a religious element is introduced.  The danger, of course, is the notion of divine mandate.

Thus the question begs to be asked: what kind of a world must some folks inhabit where daily violence is so routine that it’s the norm and any deviation towards peace is beyond imagining.  Perhaps the real question is how people can be acclimatized towards peace rather than violence.

War is not just something that we humans do; it is also something that is done to us.  And like everything else, it becomes habit, normative, when practiced frequently enough.

In this way, a cease fire can be understood as something much more than breathing room.  Cease fire can become a tiny crack in the acclimatization towards war and its own small acclimatizing step in the necessarily repetitive process of peace.

Maybe in a very small way we around the world can help.  Maybe today, even just today, we can stop talking about who’s at fault and who’s violence is the more justified.  Maybe, even just for today, we around the world can speak only words of peace and hope and love to, with, for, around, and about Israel and Palestine.

Maybe, just for today, we could acclimatize ourselves towards a peaceable kingdom.

Peace, salaam, shalom.

21 Questions for the Candidates on Foreign Policy: Just a Suggestion

Here are some suggested questions for next week's foreign policy debate.  I really don't want to waste a single minute on how it's been gotten wrong or right in the last four or even last twelve years.  I want to know where we go from here.  And in order to know, as best we can when it comes to predicting future behaviors, I have some questions.

1. Why must Israel be our ‘special’ friend?  Why isn’t it enough that we are allies?  Shouldn’t our goal be to be ‘friends’ with all the nations of the world?  Does speaking ‘for’ human rights for Palestinians equate in your mind to speaking ‘against’ Israel?

2. Why should we arm anyone around the world?  There is a call to arm folks in Syria, which overlooks the obvious question of why arm anyone.  In Syria in particular, who would you arm?  Why?

3. When will either of you bring all our troops (mercenaries/private contractors included) home from Iraq?

4. What is the tipping point for you in moving away from sanctions and towards military solutions (including nuclear attack) against Iran?  In other words, what would trigger a justification for war or military action against Iran?

5. What WWIII dangers do you see right now in the world?  What about Syria/Turkey/Iran/Russia/China/US alignments in regards to the Syrian civil war?  Do you see a danger there of missteps that might lead to global conflict?  What will you do to avoid that?

6. Explain to the American people exactly upon what legal basis, national and international, you would place US ships in the Strait of Hormuz?  Iran has threatened to blockade its own territorial waters in the Strait.  Upon what basis do you claim that the United States would have the justification to militarily oppose such an action?  Do you have any other basis for such a position than ‘because we can’?  Or that cutting off oil (even if done perfectly legally) ‘threatens our national interests abroad’?  Why would it be militarily actionable for Iran to police its own waters however it sees fit?  Please bear in mind that inconvenient or costly or even economically catastrophic is not militarily actionable, else we would have tanks parked on Wall Street.

7. Drones – yes or no.  Usage of drones inevitably takes the position that the lives of civilians, often children, are expendable, more expendable than our own troops.  After all, they aren’t our kids.  How do you justify that?  Will you at least acknowledge that modern warfare as waged by the United States has abandoned even the pretense of acting to protect civilians on all sides?

8. What do you believe solved the Cuban Missile Crisis?  Was it military strength?  Diplomacy?  Some combination?  We teach our children that it was military strength alone that averted nuclear war between the US and the then USSR, omitting from the narrative the behind-the-scenes negotiating that took place whereby the USSR withdrew its missiles from Cuba and we withdrew ours from Turkey.

9. Do you perceive engaging in diplomacy as a sign of weakness or of strength and why?

10. When, if ever, should the United States apologize on the world stage?  When have we gotten it wrong in the last 10-20 years?  Should we admit that?  Why or why not?

11. Name your top 5 principal advisors on matters of foreign policy – the people upon whose advice you most rely.  What is their experience/where and for whom have they worked in the past?  What do they bring to the table as far as you’re concerned?

12. Name one naysayer on matters of foreign policy to whom you regularly listen – someone who sees the world very differently than you do and tells you so.  Name one time when that person changed your mind and why.

13. Name the most important religious principle of your own faith that governs your views on how the United States interacts with other countries and why.

14. Name one person from history whose leadership in world affairs shapes how you think on these issues and one lesson you learned from that person.

15. You are both espousing Christians.  How does your faith inform you on matters of foreign policy?  Specifically, Jesus taught that the other, the enemy, the one not of our tribe, is in fact our neighbor, whom we are to love even as we love ourselves.  How do you see that maxim of the Christian faith played out in your presidency?

16. Constitutionally, the president is the commander-in-chief.  Why, in your view, is this role important to be held by a civilian?  How does investing the duties of commander-in-chief in the civilian office of the presidency serve and promote the public welfare?

17. Surveillance of citizens of the United States by the CIA and other intelligence agencies of the federal government – do you favor or oppose and why?

18. The Patriot Act’s provision making the education of persons or groups on non-violence, peaceful resolution to conflict and utilization of legal recourse an act of terror if provided to persons labeled by the government as terrorists – what, in your view, is the purpose of prohibiting such skills, intended to help people move away from violence and towards peace in solving problems?  How does this provision promote the national security interests of the United States, if at all?  To Mr. Romney – if elected president, would you keep this provision intact or move to rescind it?

19. NAFTA and CAFTA and other free trade agreements are attacked by working people of the countries with whom we have these agreements as decimating their livelihoods.  What changes, if any, would you make to these agreements?  How do these agreements benefit working people in the US or abroad?

20. Please as best you are able refrain in speaking in sound bites or slogans and address the role of the United Nations from your point of view – addressing specifically its positives and not its negatives.  What does the United Nations do well in your view?  Name at least one success story of the United Nations from your point of view.

21. There is much discussion about the Republican strategy regarding taxes of having a pledge, a precommitment, if you will, not to engage in tax-increasing behaviors.  Will you make such a pledge here and now to the American people when it comes to engaging in military action around the world?  Will you pledge not to engage in military action around the world unless you have first sought and obtained from Congress a formal declaration of war?  If you will not, why not?

Donate 25¢ to UNESCO

When people realize you don't share all their habits, 

they suspect you don't share their values either.  -John H. Richardson

And that’s a problem.  –Me

UNESCO has a problem and we can help.

The Congress of the United States passed a law back in the 1990's to the effect that any organization recognizing Palestine would receive no funding from the US.

Turns out that UNESCO (an organization of the UN) members voted last year to allow Palestine to be a UNESCO member, which means that funding from the United States, to the tune of more than $60 million per year, will cease.

UNESCO, which stands for United Nations Educational, Scientific and Cultural Organization, promotes education worldwide, funding teachers in areas that otherwise could not afford them . . . preserving world heritage sites . . . developed the Tsunami warning system so that those in danger from the devastating effects of tsunamis could have the benefit of an early warning . . . has helped educate roughly 1.5 billion people . . . promotes freedom of expression around the world, giving voice to the voiceless . . . alleviates poverty . . . is establishing a World Digital Library in association with the Library of Congress. . . trains professionals in the safeguarding of water resources . . . the Global Ocean Observing System monitors the oceans in real time. . . works for social inclusion of marginalized groups around the world . . . establishes community learning centers focusing on literacy and continuing education for the marginalized and the poor . . . works toward gender equality around the world . . . reduces the impact of natural disasters with early warning technology and retrofitting of buildings to make them more resistant to the effects of disasters . . . supports programs which work toward peace and understanding across national, cultural and other divides . . . and more besides . . .

Regardless of how we feel individually or collectively about the Israel-Palestine conflict, regardless of whether or not it is appropriate for a nation to withhold funding from a UN organization to express its political will, regardless of whether we like the United Nations or not, the fact remains that UNESCO does important work from which every nation of the world benefits, directly and indirectly, and they need funding in order to continue that work.  Without that funding, real people living in real time right now will lose access to education, to clean water, to early warnings about impending disasters, will die.

Thus I offer a solution to the conundrum: while the government of the United States remains free to express its political concern and displeasure over the allowing of Palestine at the table of UNESCO, in order to continue its work, the people of the United States can all simply donate 25 cents towards their efforts.  It’s a win-win: the United States preserves the integrity of its position and UNESCO continues its life-saving and -preserving work.

There are over 300 million people in the US.  If we alone, let alone others around the world, would chip in a quarter each, more than $75 million would be added to UNESCO coffers.

So how about it?  Got any change you can spare?

If so, go to UNESCO donation and make your donation.

Nineteen Butterflies and A Squirrel

        Driving across Jack Mountain the ten miles from my house to the next town over the other day, I suddenly became aware of an abundance of butterflies.  Being the kind of woman I am, I began to count them.  For those of you interested in such things, I counted nineteen -- some with blue-black wings, some small translucent white, but most bright yellow.
        Oh, and there was one squirrel in the road.  I think he was the same one I saw the day before.
        The sheer abundance of the beauty of the butterflies is what captivated me.  Flapping their wings or soaring on the breeze, they're just magic.  I wish I had the talent of a Romantic poet like Keats to tell you of the dance of the butterflies.  I wish I had the observing eye of the naturalist to tell you what kind they were.
        Even though I am sure the butterflies were not thinking of such things, I can tell you how glad I am to live in this place, where not only are there butterflies, but there are people who take in the news of their presence with the same attention usually given to the arrival of a dignitary from a far away land.
        So as members of Congress stood to give applause to the President of Israel, instead of spending my day wondering why they don't invite the leadership of the Palestinians to come and speak, I marveled that my friends at the lunch table greeted my news about the butterflies with amazed "Really"'s?
        When butterflies and squirrels come to town . . . now that's news!