Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

Wednesday, August 27, 2014

7 Bits of Good News


I don't know about you, but every now and then I have to pull back from the unrelenting bad news of the world and just take a break -- stare out my window, listen to the birds and watch the sunlight filter through the full-on green of the forsythia bushes that run along two sides of the house, even taking in the sounds of intermittent truck traffic as somehow reassuring.

Then I go trolling like a junkie in search of some good news.  It's always there.  I simply forget it sometimes as the noise of the catastrophes (and they are real) drowns out what I know is also there -- small and large glimmers of the glorious.

Here are 7 I found today:

1.  Acts of kindness in Ferguson, as neighbors help each other and good deeds all but escape unnoticed by the larger world.  Huffington Post

2.  Sir Nicholas Winton turned 105 today.  He helped smuggle over 600 children destined for the camps out of Nazi strongholds to Great Britain.  And Great Britain took them in.  Something to remember, I think.

3.  An Imam in Calgary speaks out against ISIS.  And so does Saudi Arabia’s Grand Mufti (top religious leader in the country), who calls ISIS and Al-Qaeda ‘enemy number one of Islam’.   Huffington Post  Yes, ‘they’ do speak out – they, Muslims, they, religious leaders, they, not of ‘us’, they.  ‘We’ just don’t always know it.  The Daily Beast

4.  People of faith, like people of no faith, struggle with things like illness and dying every day.  For people of faith, contrary to all objective reason, often their faith is deepened rather than not by the challenges they face.  And people of faith experience that as a good thing.  It's happening again today.

5.  Nuns are still getting on the bus.

6.  Governmental minds can be and are changed.

7.  Enemies became friends today.  I’m not sure where exactly, but it happens every day, so I’m pretty sure it happened today.

That's my list of good news for today.  I wonder what's on your list?




Monday, September 17, 2012

Enough Shame to Go Around


R. Cort Kirkwood, managing editor of the Harrisonburg Daily News-Record, writes this*

Given the refusal of Moslems [sic] to assimilate**, as well as the range of successful Moslem demands upon European elites for heretofore unimagined 'rights' and public and corporate policies, one wonders when Christendom’s benighted lands will relent and sanction not only honor killing but also bride burning, genital mutilation and the other merry folkways the Islamic horde brought with them...White Swedish women are suffering a wave of unprecedented rape and mayhem at the hands of their country’s Mohammedan [sic] guests***. ... The inevitable Islamic conquest of Europe and its affiliated horrors would never have been possible had Europe remained true to its Catholic faith, the bulwark that stood firmly against Islamic conquest for 10 centuries...Until the West awakens from its spiritual slumber and raises the Cross, it will continue losing the fight not against 'terror' but against Islam itself.

Female genital mutilation (FGM) originates not with Islam, but with Ancient Egypt under the Pharaohs and the Roman Empire.  Wikipedia: FGM Indeed, some Islamic scholars have issued fatwas (legal ruling or interpretation of Islamic law by one in authority to so rule) against FGM.

Rembrandt portrays himself as the Levite
placing his concubine on an ass to be
carried home and spark a war
The majority of so-called honor killings in the world today are committed by Muslims, until one expands one’s definition of ‘honor killing’ to include what in the West are called ‘crimes of passion’ (the husband who kills his wife in a fit of rage over her real or perceived infidelity, for example).  Then the shift is dramatic.  Moreover, there is a history of honor killings across Islam, Hinduism, Christianity and Judaism.  The Bible contains what modern-day feminists refer to as ‘texts of terror’ against women, one of the most notable being the murder of the Levite’s concubine (Judges 19).

In this story of a woman who is sacrificed by her husband for rape and murder in order to preserve his own honor and life, it is worthy of note that at the beginning of the story, the woman is identified as being ‘unfaithful’ to her husband.  Her offense?  She left him and returned to her father.  Why include such a detail in the first place?  Perhaps to suggest that her death and mistreatment by all in the story was somehow warranted or justified.

Mr. Kirkwood, you may have forgotten your own religious history, but trust me on this: women have not.  Even today, orthodox Jewish men insist in the United States that they should not be required to ride the bus with women (does this remind anyone of a woman in Alabama who sparked a revolution by staying seated?).  Christians around the world – the majority of them, in fact, as most Christians are Roman Catholic – insist that women are inferior to the point that they may not serve in leadership roles within their own church, based in part on the teachings of a man (St. Augustine) who held that women do not have souls.

And by the way, the Catholic faith that was, as you put it, “the bulwark that stood firmly against Islamic conquest for 10 centuries” is the same faith that gave the world the Crusades.  And ten centuries later, the people of Iraq still remember, carrying as they do the genetic reminder in the random child with red hair or green eyes, the invasion of their lands ‘for Jesus’.

That you still insist on using the language of ‘Christendom’ says much.  Your language choice reveals a willingness and desire to cling to the worldview that Christianity is a conquering force engaged not in spiritual, but temporal, battle.  This, sir, is the worst kind of theology, betraying the man who did not use his cross as a sword, but mounted it as a shield behind which we all may stand.  God may require my allegiance, but the Divine neither needs nor requires my defense, especially when that defense would require me to do violence against others whom God has also created in the divine image and declared ‘very good’ from before the beginning of time.

Do I support the mistreatment of women under any guise?  Of course not.  But please, please, please, do not make your arguments against Islam in general and believing Muslims in particular, on the mistreatment of women.  The mistreatment of women knows no religious, social or cultural bounds.  It is an issue not of religion, but of power.  So, please, climb down off our backs and make your arguments elsewhere.  For the fact is your own heritage, which includes burning women as witches, the torture and murder of Joan d’Arc for the ‘offense’ of wearing trousers, the exclusion and excoriation of women throughout history, the modern-day sanction against women for daring to get on yet another bus and speaking their minds (Nuns on the Bus), the erasure of women from the history of our faith, is one in which you can take no pride, sir.****


__________________
*Taken from a FB entry on We Are All Harrisonburg.  Best research indicates that this appeared as part of a blog post by Mr. Kirkwood in 2007 at Taki's Magazine.  In the posting, Mr. Kirkwood also claims that what he calls Western Europe's 'Catholic culture' of chivalry and the good treatment of women was eroded by Islam.  One hardly knows where to begin.  Medieval poets may have waxed eloquent about chivalry, but women were hardly 'elevated' as Mr. Kirkwood claims.  In point of fact, until very recently in the history of the world, violence against women has been viewed as a male prerogative.

**I never know what folks mean about someone’s refusal to ‘assimilate’.  I can only guess Mr. Krikwood’s intentions here, but I also remember growing up in Fairmont, West Virginia, where there was a huge immigrant population formed during the heyday of the coal mines, when workers were needed to go underground and were sought after from far-away lands.  Thus growing up in Fairmont, many of my friends’ grandmothers did not speak English.  They were all Christians, largely from southern Italy and central Europe.  And I have never taken it as a negative to society as a whole or to me personally that these women largely remained at home.  The impact on them is another question.  But we cannot overstate how very hard it must have been to enter into a society whose language they did not speak and whose ways they did not know.  If there was a problem, maybe it wasn’t theirs.  Maybe it was ‘ours’ – for not making the women more welcome.  In my mother’s hometown of Williamson, West Virginia, an immigrant family from the Middle East rejected the church denomination they had been accustomed to and instead came to the Presbyterian Church my mother attended as a girl because the women there, unlike the other church, made his wife welcome.  Whatever happened to hospitality, Mr. Kirkwood?

***This claim is widespread amongst conservative media outlets in the US, but it is difficult, if not impossible, to locate any accurate, unbiased reportage on the claimed phenomena from any source.  One source reported a gang rape by children against children, claiming that authorities had not released the identities of the perpetrators, but ‘we all know they were Muslims’.  This is hardly objective reporting.

****And if there is to be religious shaming, let us not forget the systematic rape of Bosnian Muslim women by Christian Serbs during the Bosnian War of the 1990s.  Wikipedia

Friday, September 7, 2012

A Hearing Heart

A sermon excerpt reflecting on the story of King Solomon,
two mothers and a baby about to be split in two

As James would have it, foolishness says it is wise, but wisdom keeps its mouth shut.  Foolishness is ambitious, wanting many things for itself; wisdom could care less about such things.  Foolishness tells lies to get ahead; wisdom speaks the truth no matter the consequence.  Foolishness doesn’t care about other people; wisdom strives always to get along with others.  Foolishness makes war with others every chance it gets; wisdom strives always for peace.

When seeking to know whether someone is wise or not, we have already asked the wrong question – the issue is not whether a person is wise – the issue is whether the choice they make is wise.  For the sad fact is that a person can be wise one moment and foolish the next; and so it was with Solomon. . . so we would do well to speak not of the ‘wisdom of Solomon’, but rather of the ‘wisdom of Solomon’s choice’.

Solomon prayed for this gift, the gift of wise choosing, for the ability to understand and discern, to make good, just decisions . . . that was his prayer and it was a prayer granted by God.

But it was still up to Solomon to exercise the gift . . . it was up to him to act wisely . . .

Like all of us, sometimes he did; sometimes, he didn’t.
Raphael's Judgment of Solomon
On the day touted as celebratory of Solomon’s great wisdom, two women came to the King, the person with the authority to resolve disputes, to settle an argument about a child – this is not only the first recorded legal decision; it’s the first recorded child custody dispute, filled with all the drama and pathos of such fights in our own time.  Where there were two children, now there is only one.  To whom does he belong?  With whom should he live?  What is best?  What is true?  Where resides love?

For this is the foundation of Solomon’s wise decision – love, not biology.  The true mother is the one who loves, not necessarily the one who births.  Think about that for a moment.  What does Solomon say for his ‘judgment’ in the matter?  “Give the first woman the living boy . . . she is his mother.”

The first woman is the boy’s mother because the king said so.

What Solomon’s wisdom sought was love . . . that was the result the test was designed to produce . . . love . . . the true mother was the mother who loved . . . now most have assumed that the one who loved is the one who birthed and that was probably the assumption at the time.  But notice what Solomon does not say . . . Solomon does not say she gave birth to the living boy . . . he is not necessarily making a statement of fact; but he is definitely making a conclusion of law, a decision . . . she is his mother . . . the King has spoken, the decision has been made.

And isn’t that what the wisdom of Solomon understood?  He didn’t see the results of genetic tests . . . he saw mercy . . . He didn’t hear witnesses with proof . . . he heard sacrifice . . . He didn’t decide biology . . . he decided love . . . and therein lies wisdom . . .

This is what the people saw that day in court . . . for as the story says, they saw the wisdom of God, the wisdom that James reminds us which comes from above and brings with it mercy and love, peace and justice.

Did you know that one of the names for Jesus in the Bible is “the Wisdom of/from God” [1 Corinthians 1.24 & 30]?  Another name for Jesus is ‘Love’ (‘Love of God’) [Titus 3.4].  In Islam, Jesus is sometimes referred to as the ‘heart (or soul) of God’.  In Jesus the Christ, are wisdom and love entwined into the very heart of God.

If we can understand this and claim this for ourselves, if we can pray the prayer of Solomon, “give your servant an understanding mind”, or maybe the better prayer, as this phrase in verse 9 can be translated, “So give Thy servant a hearing heart”, if we can ask God for a ‘hearing heart’, perhaps we can come to the place of wisdom . . .

The place that seeks the best for the other. . .  that loves even when love costs us that which we love . . . the place that knows it isn’t always about me . . . the place that knows that even though there are times when I will fail, I can still stand back up and begin again, love again, receive and extend mercy again . . . seek and be peace . . . again . . . choose wisely . . . again.

For beloved, even a fool can be wise.  Just ask King Solomon.

Let us join our prayer with his . . . Lord, Give Thy servant a hearing heart.  Amen.