Showing posts with label Christian identity. Show all posts
Showing posts with label Christian identity. Show all posts

Wednesday, August 6, 2014

Small Enough for You


Churches that struggle do so because they lack, identity, mission, vision, community, and more. – Rob Rynders

It is the day of my ordination.  I have preached my sermonette, been questioned on the floor of Presbytery, and now stand with a group of other folk being ordained.  There are about 12 of us – all headed to serve in small, largely rural, churches.

The gentleman welcoming us, means, I am sure, well, when he says, “When I’m wrong, I’m wrong.  I said no one of any quality would want to serve in a small church.  But look at all these quality folk.”  Or something like that.

I remember being appalled as I searched out the faces of the folks from my own small rural church who had come to support me and witness this important milestone in my life and saw the woundedness in their expressions.

In seeking to compliment us, the class of new pastors, the congregations we serve were gravely insulted, told in front of God and everybody that they lacked any qualities that would appeal to any pastor worth their proverbial salt.

Nothing has changed much in the intervening eight years and I am left to wonder whether this is a phenomena of the United States or if it’s a world-wide thing – this eschewing of ‘small’ as ‘bad’ or ‘unworthy’ or ‘broken’ or anything except what it actually is: small?  What is this obsessive need to supersize everything in our lives?

Thus do I read yet another blog post on how we’re doing it wrong, as evidenced by our smallness: lacking in identity, mission, vision, community and more.  And more?  Really?  Small is per se evidence of lack, is it?  Hmmm.

Well, of course, small must be bad.  After all, everyone* says so.  Google “the problem with small churches” and you get 355 million hits in less than 6 seconds.  And we all know that if Google says it, it must be true, eh?

Or do we?

Rob Rynders may be right – at least partially.  I’m sure there are churches who struggle because of confusion or lack of clarity as to who they are or what they are about.

But does it occur, ever, to the many hypothesizers out there that struggle is actually a part of all life?  Including church life?  That struggle + difficulty + challenge is simply the landscape we inhabit both as humans and as children of God (if there is any distinction to be made there, which I doubt)?

The principal struggle I experience in serving a small church is actually financial, which I am told over and over again biblically is the least of my worries.

Most Christians I know actually have a pretty clear sense of their identity – individually and as members of a faith community (yeah, that’s church).  And they understand their and our mission here on this earth – love and serve.  Most days, they do it pretty well, if quietly.  And strangers don’t remain strangers for long in a small church – there’s just nowhere to hide.

When I get discouraged, thinking we should somehow be ‘bigger’ (whatever that may mean) than we are, I remember that small is actually a part of our identity, of who we are.  We live in a place where big in terms of numbers of people is simply not part of the landscape.  The people who live here actually prefer to avoid crowds.  In fact, one gentleman told me that he did not attend church because there were just too many people there.  He was delighted when I told him that I had the perfect worshiping community for him and he’s been faithfully attending ever since.

It’s easy to tell folks how they’re getting it wrong.  I wonder why that is?  And I am left wondering whether the diagnosticians among and within us ever find a patient who’s doing just fine?  Or one who could use a little help who actually gets the help rather than a reminder of just how very sick she is?

Small churches can mostly see just fine.  And they too are about their Father’s business.  It would be nice if money worries weren’t part of the equation, but that’s okay – that just puts us closer to our neighbors who are going through the exact same struggle.

There are folk – maybe even most folk –  who need to be drug or enticed to church.  There are churches for them.  And then there are those who need to find their own way here.  We’re the church for those folk.

Most days, I’m Presbyterian enough to believe that when folk need to be here, they’ll find their way.  And we’ll be here waiting to welcome them – the same neighbors and friends they and we have known all along, small enough you won’t get lost in the crowd.



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*Well, everyone except the Bible and Jesus – yeah – that guy:   “For where two or three are gathered in my name, I am there among them.”  (Matthew 18.20).  And just how many original disciples cum apostles were there?  Oh, that’s right – 12.  

Wednesday, May 21, 2014

What I Am as a Person of Faith


Christian
believer
follower of the Risen One
disciple
follower
teacher
teacher who follows
follower who teaches
shepherded shepherd
beloved
lover
beloved lover
forgiven
named
claimed
rhymed to the rhythm of the universe
found wanting
wanting to be found
craver of too much for me
pursuer and pursued
stumbler along The Way
dancer to unheard tunes
freed and free and freeing
confident and confused
sure and uncertain
alive
better
raced and embraced
peculiarly me and eternally universal
well and well and truly well
longed for and longing
alone and accompanied
planted and uprooted
graced giver of graces



Saturday, October 19, 2013

To an Atheist on Why I’m a Christian

Some time ago, I exchanged some correspondence with a young atheist about what it means to say that I am a Christian and whether that path is one worthy, let alone true, for any human being (the conversation was largely framed by his questions and challenges – it’s not where I would have started if the choice were mine).

Pondering yesterday’s beautiful, if gloomy day-time skies and last night’s wowing full moon, I was reminded of our conversations, a part of which on my end went like this:

If you and I stood side by side at a sunset, we would both be moved.  
Even if we were both thinking on the dust particles that caused what we saw, the beauty of what we saw would move us emotionally or spiritually or both.  Even if no words passed between us, we would still have shared and communicated something of great value. 
I experience that beauty of shared experience with other Christians almost every day – in prayer, in holding the hand of the dying, in watching my aunt Bonnie slipping so quietly and graciously from this life, in a marriage ceremony where two lives are joined together as one, in songs of praise, in laughter and in tears.  
Why am I a Christian? Because I have stood on that holy ground time after time after time, knowing that God was there with us.  As I said before, I'm a lucky gal.

Monday, November 12, 2012

Being Saved - Being Christian - Same? Or Different?


I listen to a sermon in which the minister propounds the question: can you be a Christian without going to church?  While stressing the importance of church, his sermon at the least implies a yes, because of the truth claim that it is Jesus who does the saving – thus can one ‘be’ a Christian without going to church.

Which takes us right back to my question: is being saved the same thing as being a Christian?

I am inclined to say no.  Being a Christian is about being a follower of, and not [merely] a believer in Jesus the Christ.

Church [Greek:  ekklesia] by definition involves the two or more Jesus references as enacting the reality into which he is present in the here and now.

Can you believe in Jesus without the church?  Maybe.  But while you may believe in Jesus without the gathered, you cannot follow Jesus without the gathered – carrying you . . . upholding you . . . believing when you cannot . . . lending its very self to you when you have no other self to offer . . .

We humans are social creatures – we cannot survive without each other.

Think about the implications of solitary confinement:

. . . solitary confinement is a cruel practice which causes permanent psychological damage to those who have been treated in that manner [which] . . . even in the absence of brutality can cause emotional damage, hallucinations, delusions, depersonalisation and decline[d] mental functioning. . . Solitary confinement is banned under . . . the Geneva Conventions as it amounts to cruel, inhuman or degrading treatment or punishment.  Amnesty International 

It drives us mad to be forcibly separated from our own kind.  And yet we still argue for our right to go it alone when it comes to matters of faith.

Thus the question:  what does it mean to be a Christian?

Holding fast to the Reformed notion that as to whether any person is or is not a Christian, I am limited in my answer as to only one soul – and that my own, it nevertheless seems to me that we have gotten the emphasis all wrong when we focus on our own ‘saving’, however we may define the term.

When it comes to salvation, God and only God stands center stage.

But when it comes to the Christian identity, is it really merely a question of salvation?

Yeah, yeah, yeah – I get it – I did nothing to earn my place before God – and thank God for that.  But is that what this is really about – my assured status?

To say that Jesus saves is to make a truth claim about Jesus.

To say that I am a Christian is to make a truth claim about myself – that I follow the one who saves.

Both claims are ultimately verifiable.  But they are not interchangeable.

You might come to the garden alone, but you sure won’t be staying there alone.